The Victory Leap; Motherhood: Difference between revisions

From Censorpedia

No edit summary
No edit summary
 
(One intermediate revision by the same user not shown)
Line 41: Line 41:


{{DISPLAYTITLE:<span style="font-style: italic;">The Victory Leap; Motherhood</span>}}
{{DISPLAYTITLE:<span style="font-style: italic;">The Victory Leap; Motherhood</span>}}
 
{{DEFAULTSORT:Victory Leap; Motherhood, The}}
__NOTOC__
__NOTOC__

Latest revision as of 21:13, 15 January 2012

Date: 2006

Region: Africa

Subject: Religious Political/Economic/Social Opinion

Medium: Sculpture


Heshmat.jpg

Artist: Hassan Heshmat (1920 - 2006)

Confronting Bodies: Al-Azhar and its Dar El-Ifta, the Islamic Research Academy

Date of Action: May 2006

Location: Heshmat Museum, Egypt

Description of Artwork: Among the Hassan Heshmat statutes destroyed were The Victory Leap and Motherhood. Heshmat made The Victory Leap in honor of the Egyptian troops that fought in the waar of 1973.

The Incident: Al Azhar and its Dar El-Ifta issue fatwas which are followed by devout Muslims. The fatwa in question, issued by Grand Mufti of Egypt Ali Gomaa, stated that Muslims cannot have statutes of living beings, especially of humans, in their homes. As a result of the fatwa, a Muslim woman destroyed some of Hassan Heshmat's statutes located at the Heshmat Museum. After being arrested, the woman said it was her responsibility to destroy the statutes.

Results of Incident: Because of this incident, Gomaa and the poet Ahmed Abdel Moeti Hagazi engaged in a debate on the Egyptian television show, El-Beit Beitak. Hagazi stated that "In Islam you are supposed to ask your heart for fatwa. No one is allowed to coerce a Muslim into choosing this or that. A Muslim must listen to the sheikhs, but is supposed to exercise freedom of choice at the end." Gomaa stated that the fatwa was based on the majority of the committee and not on his personal opinion. However, Muftis in the past have stated that statutes should not be considered haram (forbidden) which is why there was no fatwa in relation statues. The liberal intellectuals become alarmed whenever a fatwa is issued or a book is censored. In the liberal intellectuals' opinion, the actions of Al Azhar should promote tolerance and moderation because of their influence in the Muslim community. The liberal intellectuals also want the Mufti to update older fatwas to reflect modern societal values. Other liberal intellectuals, such as Salah Eissa and Soliman Fayyad, believe that Al Azhar is a political institution with much power and influence.

Source: Egypt Today, www.egypttoday.com